The Second Babel Tower: Symphonic Music and the Collapse of the European Cultural Unity

This is EuropeThis is not Europe This is a reflection on how the breakdown of the Medieval cultural unity in Europe resulted in many different effects, from witch hunts to classical music. It came to me from putting together various elements of various talks heard at the excellent meeting “Colloqui di Martina Franca” held in Apulia in May 2019. H/t Boian Videnoff and Giovanni Semeraro. The study of the patterns of world conflicts leads to fascinating results, showing the statistical patterns that make wars a sort of natural phenomenon, beyond human contro. But there is something in the data that defies statistical analysis. Look at this figure, showing fatalities normalized to the world’s population: (data from Martelloni, Di Patti and Bardi, 2019)Note how there seem to exist two sections in this graph: one is relatively quiet, from 1400 to ca. 1600, the other is stormy: a series of terrible wars starting with the 30-years war that remained the largest in history, in relative terms, until it was surpassed by the 2nd world war. And not only the age of wars started in the mid-17th century, it was also the start of a wave of violence against women: tens of thousands of them, typically poor and illiterate, were tortured and burned alive under the accusation of witchcraft. The data are strongly euro-centered, so there was some kind of a radical change in Europe around mid-1600s. But what was it? And why did it happen?It is a long story that can be seen in many ways and that shows many facets. In this post, I thought I could focus on how the great transition of the mid 17th century was reflected in a specific area of European culture: music. When Europe lost Latin as a shared communication tool, it was a new Babel Tower: Europeans couldn’t understand each other any longer except within the boundaries of their national states. Not surprisingly, people who don’t understand each other tend to resort to war to sort out conflicts. But Europeans also tried to replace Latin with some non-verbal tools: one was music. It is a long story that needs to be told from the beginning.Did you ever realize how strange is the existence of symphonic (or “classical”) music? Purely instrumental music is very rare in history and in geographical regions other than Western Europe and its cultural offspring. In most cases, music is purely vocal and instruments are only an optional tool to accompany and enhance the human voice. Instrumental music is even considered sinful in itself by many Islamic scholars.That’s indeed the rule for what we know about the history of European Music. During the Middle Ages, the main genre was Gregorian music: purely vocal. Note how a Gregorian chant is focused on words: listeners are supposed to understand what’s being said. Then, the Renaissance came and it was the age of polyphony where the harmony takes precedence — it is beautiful, but words overlap and the sense of the text is soon lost.The trend toward polyphony continued in the 1700s when instrumental music became more and more common. It became the norm during the 1800s with the golden age of classical music: Beethoven, Brahms, Schubert, and many others. Symphonic music continued to be popular well in the 1900s, think of George Gershwin’s “Rhapsody in Blue” (1924). But, in time, it faded away. Today, orchestral symphonies are still written and performed, but they are not anymore a popular form of art. We seem to have gone back to a kind of music that focuses on voice and words: the rap. (for a nice version of a rap relevant to the title of this blog and also sung by a physicist, see this link)What generated this cycle? Mainly, it was the Babel of languages that Europe had become that pushed Europeans to try to develop new forms of communication. Music is a language, not the same kind of language that uses words, it is a tool used mainly to convey emotions rather than facts and data. It can be used to create social bonds or to intimidate an adversary (in the latter case, it is termed AVID – audio-visual intimidating display). So, Beethoven’s third symphony is commonly termed the “Heroic.” It is hard to pin down what exactly that means, but most people would agree that there is something heroic in that music. There is no Moon in Beethoven’s “moonlight sonata” but somehow the music seems to evoke the moonlight. And Beethoven’s fifth symphony is the one perhaps closest to the Maori’s haka, even though there is much more in Beethoven’s fifth than pure intimidation (that’s true also for the haka, which is a sophisticated art form in itself – h/t Elena Piani).So, I was at a meeting in Martina Franca last week and I heard first a talk by the AI scientist Giovanni Semeraro. It made me think of how words are the fundamental unit of communication in languages, but also made me wonder if it were possible to communicate without words. Then, it was the turn of Boian Videnoff’s talk on complexity in music and – bang! – a hit of serendipity. European wars, symphonic music, polyphonic music, and Gregorian chants, everything clicked together — there was a meaning in the gradual evolution of different musical genres!After looking on the Web, I found the unbelievably interesting work by Joseph Jordania. Music may be the origin of language and polyphonic music is much older than the monophonic kind we are used to, nowadays. Gradually, with the development of word-based languages, monophonic music became prevalent. But, in some peculiar conditions, when the word-based communication breaks down, the Babel Tower effect takes place: to understand each other we must revert to different tools. Polyphonic music, classical symphonies, the haka, they are all forms of emotion-based forms of communication. They are not necessarily inferior to the word-based kind, they bypass words to reach directly the heart of people. And there is no doubt that the haka was conceived as a way to reduce violence as much as possible. But music can’t convey the same richness of meaning that words can provide.So, the evolution of Western culture makes a lot of sense on the basis of these considerations. The Middle Ages were a period of cultural unity in Western Europe. Latin was gradually lost with the Renaissance and this generated new forms of music-based communication. In time, these forms were made unnecessary by the triumph of English as worldwide lingua franca. It may be the reason for the relative lull in the frequency and the intensity of wars during the past 50 years or so, as noted by Steven Pinker in his “The Better Angels of Our Nature:” (2011). It is also the reason for the age of the Rap, in which we are living.Today, the evolution continues. Maybe English itself will be made obsolete by tools such as Google translate. Maybe we’ll use only emojis :-). Maybe we’ll develop new methods of communication which, today, we can’t even imagine. But there remains a basic fascination in singing together, especially for polyphonic music. It is an art that has been mostly abandoned, today, except in some special religious contexts. But it won’t die so easily and if you ever had a chance to sing in a polyphonic choir you understand what I mean. It is music that bypasses your brain to touch your heart. An example, below, the Benedictus as performed by singers of the Taizé Community.A final point: why did Europe lose Latin? I think there are reasons, but that’s a discussion for another post. 

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Author: CassandraLegacy.blogspot.com

Ugo Bardi's blog. This blog deals with the future of humankind. It is a bit catastrophistic, I know, but, after all, the ancient prophetess, Cassandra turned out to have been right! (painting above: Cassandra by Evelyn de Morgan)